The Israel Democratic Institute Presents Constitution to the Dalai Lama
Published: Tuesday, 21 February, 2006
Professor Arye Carmon, president of the Israel Democracy
Institute, opened the meeting speaking of the
differences between that
need to be accepted and of compromise. Several prominent Israeli
scholars, business people and others were at the meeting that is a
historical event for democracy in Israel. Among them were Meir Shamgar,
President of the Supreme Court [Emeritus]; Tali Lipkin-Shahak,
journalist; Linda Gradstein [NPR]; and Professor Avia Spivak, Deputy
Governor of the Bank of Israel. They posed a number of interesting
questions to the Dalai Lama.
differences between that
need to be accepted and of compromise. Several prominent Israeli
scholars, business people and others were at the meeting that is a
historical event for democracy in Israel. Among them were Meir Shamgar,
President of the Supreme Court [Emeritus]; Tali Lipkin-Shahak,
journalist; Linda Gradstein [NPR]; and Professor Avia Spivak, Deputy
Governor of the Bank of Israel. They posed a number of interesting
questions to the Dalai Lama. The Dalai Lama noted the strength, education and history of
the people of the young nation. The country has a lengthy history but
as a nation is very young. However, he warned of having expectations
when democracy is introduced to the nation as something that will only
bring on disappointment. The idea is to accept the problems and deal
with them as they arise, as some may not be predicted.
" I believe this should be adopted as the constitution of the nation," the Dalai Lama mentioned with assurance.
Various prominent members of the Israeli community proceeded to
ask him a variety of questions ranging from violence, cheap labour, and
the economy to the Chinese occupation of Tibet.
With regards to violence the Dalai Lama explained that only
with each circumstance should right and wrong be judged, as the larger
communities should practice justice. He stated that Buddhists only use
violence on rare occasions since peaceful means take precedence. He
feels peaceful means are the best for a long-term solution, and the use
of violence is only a temporary solution, while we need to focus on our
motivation and goal. He stressed that totalitarian regimes often fail
because they war with human nature and are the most violent of all
regimes.
As the meeting began to focus on the Chinese occupation of
Tibet, the Dalai Lama mentioned that his institution will continue but
will relinquish its power to the Tibetan government once the Chinese
release control of Tibet. The reason he provided focused on the concept
of religious institutions not being political. Each Tibetan community
should elect a government, he suggested, as he talked about the Indian
government in 1963, drafted a constitution, while two thirds of the
government removed the power of the Dalai Lama.
He turned his focus to the Chinese invasion of Tibet and
mentioned, even though, the Chinese government has restricted Tibetan
Buddhism, it has flourished and more people practice in China. The
Chinese government takes the view that Tibetan Buddhism separates Tibet
from China.
He expressed grave concern for Tibetan culture being eroded by
the Chinese government that makes Chinese the official language taught
in schools and enforces Chinese to be spoken in shops, which are
predominately owned by Chinese. As in Mongolia, there are more Chinese
in Tibet than the native Tibetans. He expressed this as " cultural
genocide."
The meeting turned to focus on terrorism.
"Can you uproot terrorism? I do not think so. Physical
elimination is not the answer. There is only one way to uproot
terrorism; it must be done through the heart," replied the Dalai Lama.
He reasoned that as one terrorist is killed more people who
support them become angry and we create more terrorists for the future.
Their hostility has accumulated over many years and is based on
jealousy of the western world, which is wrong, the Dalai Lama cited.
The solution would be to work hard and become educated to overcome the
jealousy.
He felt that pressure might be necessary for Israel to use
when dealing with the Hamas government. However, they should wait to
see what happens first. He said that most of the population does not
want violence and the solution would be to offer a hand to work for
non- violence methods.
He inquired," Why does the population agree with the Hamas?"
When talking about the connection of peace and economic
cooperation he felt that cooperation must be improved since new
circumstances in the economy are important. History has been that the
European Union cherished sovereignty. As the world develops to be one
community, unified forces are cooperating more with each other. This
can be obtained by creating schools where children from all ethnic
backgrounds attend school together. Thereby, creating equal schools,
communities and environments.
When asked about welfare needs and a free market society he
replied, " I am not an economist. I believe that economy, politics,
education and health are different activities and need humanity,
including military warfare which needs human feeling to be less
destructive."
He spoke about true religion as based upon compassion without
hatred and that politics would be better without hatred. These are
lacking in the modern economy, as there is little concern for
employees, customers, society and the ecology, which is being
destroyed. The transfer of profits to education can eliminate this
problem, according to the Dalai Lama as he went on to mention, the
problems with governments are the leader has something wrong in their
heart. He felt all governments have their good and bad sides.
His idea regarding happiness and cheap labour was around the
loss of a structure or system, which in turn creates a lack of safety,
increased crime, frustration and inequality. Again he stressed working
hard, and to obtain an education and healthcare system, financed by the
wealthy. A wealthy global economy must help the local economies, which
will keep the people happy, creating less disruption amongst them. When
people are not treated as equal, he cited, there is injustice and the
new constitution provides for equal rights.
He talked about a strong nation and cultural heritage are what
will bring the people through genocide to prepare for the next
leadership. He talked about his trust in the Tibetan nation and
Mongolia to do so as the religions are prominent.
He talked about the real meaning of compassion as not
pertaining to pity, but as a sense of caring and concern that has no
judgement, and is honest with justice, that we extend to everyone which
includes the enemy. People always need help and as a Buddhist he must
give them help.
He was asked how Hitler affected him and replied by mentioning
that affection is the basis of compassion, and we must oppose the wrong
doings and help that person. Anyone who feels happy killing people is
not normal. So hatred must be dissolved to let forgiveness prevail.
Tibetans give the Chinese compassion.
The meeting was ended by a question about a businessman's love for money.
His reply was," It is reasonable to love money. You cannot do
anything without money. Without money, just prayer. But if you solely
worship money and feel it is only goodness of our life, that is wrong.
Money does not buy peace of mind."
The Israel Democratic Institute wished the Dalai Lama luck and thanked him for coming to the meeting.