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Phabongkhapa Dechen Nyingpo (1878-1941)

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On pages 471-2 front and back of the Tibetan text of the biography of Phabongkhapa Dechen Nyingpo (1878-1941) composed by his student Denma Losang Dorje and published by the Nyimo Publisher Palden, the following account is found:
 
"(Here is) an appeal from me, Phabongkhapa, holding the name of an incarnate, in accordance with an instruction that I have received from you through Tse Khendron Chenmo. (I am glad that) you have received my application of 22nd of the 12th month last year, and I am grateful that you have kindly clarified each and every point therein. It was entirely my mistake and I have absolutely nothing to say (to defend it). It will be my endeavour in the future to take the meaning of your instructions earnestly to heart and I ask your forgiveness for whatever mistakes I have made in my appeal."
 
Phabongkhapa quotes the Dalai Lama's letter: "With regard to the three points mentioned here, there is still much ground for debate, both in logical and scriptural terms, but this is enough for the time being. With regard to your reference to making endeavour in the practice of taking refuge, first of all you are propitiating Shugden (Dholgyal) as a protector. Since they received Lamrim teachings from you at the Drepung Monastic Religious Centre last year and so made a connection with you, propitiation of Shugden among students there has greatly increased. The Great Nechung Choegyal who from the very beginning was commanded and entrusted to protect and guard this monastery, expressed his displeasure to the Drepung Lachi several times, saying that (due to propitiating Dholgyal) the degeneration of the Buddha dharma had been speeded up. This is the source of his displeasure. I feel that your seeking the support of a wrathful worldly spirit (to secure benefits in) this life specifically contradicts the precepts of taking refuge. Therefore, your statement, ‘I want to say from the depths of my heart that it is only due to my being confused by ignorance and not that I have knowingly entered an unwholesome path and led others onto the same path.’ is contradictory."
 
Phabongkhapa answers: "You have therefore instructed me to give you an answer. I have propitiated Shugden until now because my old mother told me that Shugden is the deity of my maternal lineage. I wish to inform you that henceforth, with intense regret (for what is past) and (with the intention of) restraining my faults (in the future), I will never again propitiate (Shugden) or make daily offerings and supporting prayers and that I will wholeheartedly keep this commitment in the core of my heart. Whatever mistakes I have committed until now, such as having become a cause for the mental displeasure of the Great Nechung Choegyal, contradicting the precepts of taking refuge and so forth, I request you, the supreme protector, who is especially compassionate to the lowly, to regard me with love and great compassion and patiently to forgive me.
 
With great respect I here offer one silk scarf as a medium of request and five silver coins (to contribute to the) mandala offering.

In This Section

  • Statements & Announcements Regarding the Dolgyal Issue
    • Clarifying His Holiness the Dalai Lama's Stand on Dolgyal/Shugden
    • His Holiness the Dalai Lama's Advice Concerning Dolgyal (Shugden)
    • In Response to the Shugden Protestors’ Allegations
    • New Sources of Information about the Dolgyal / Shugden Issue
    • Statement of the German Buddhist Monastic Association (DBO) on the Protests against the Dalai Lama by the International Shugden Community (ISC)​
  • Speeches and Remarks about Dolgyal by His Holiness the Dalai Lama
    • Comments about Dolgyal 2015
    • Comments about Dolgyal 2014
    • Speech During Spring Teachings - 27 March 2006
    • Speech to the Second Gelug Conference - 6 December 2000
    • Speech to the Second Gelug Conference - 6 December 2000 (continued)
    • Concerning Dolgyal or Shugden With Reference to the Views of Past Masters and Other Related Matters
    • Concerning Dolgyal or Shugden With Reference to the Views of Past Masters and Other Related Matters (continued)
  • Historical References
    • The Fifth Dalai Lama
    • Trichen Ngawang Chokdhen (1677-1751)
    • Phurchok Ngawang Jampa (1682-1762)
    • Yongzin Yeshi Gyaltsen (1713-1793)
    • Thukan Lobsang Choekyi Nyima (1737-1802)
    • Phabongkhapa Dechen Nyingpo (1878-1941)
    • Jigme Dhamchoe Gyatso (1898-1947)
  • Accounts Related to Dolgyal by Contempoary Scholars
    • The 100th Ganden Tripa (Ganden Throneholder)
    • The Shugden Affair: Origins of a Controversy (Part 1)
    • The Shugden Affair: Origins of a Controversy (Part I) - Appendix
    • The Shugden Affair: Origins of a Controversy (Part II)
    • The Dalai Lama And The Cult Of Dolgyal Shugden
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